Tibetpedia

Category: Monasteries

Monasteries of Tibet

There are almost too many monasteries to count throughout Tibet. Every monastery represents a school of Tibetan Buddhism and reveres a respective teacher or Lama associated with that school of thought and practice. Here we aim to include monasteries of particular significance in Tibet’s past and present from the different regions of Central, Kham, and Amdo. The list below is only a beginning and is not intended to be exhaustive.

To view the monasteries by region, along with other attractions nearby, visit:

To view a map of Tibet and an introduction to the three main Tibetan regions, visit our page on Tibet Travel Essentials.

  • TurJe Chen Po (Guanyin Temple)

    TurJe Chen Po (Guanyin Temple)

    Located in the Jinchuan County of the Rgyalrong Tibetan Region, one will find the TurJe Chen Po(ཁྲོ་སྐྱབས་ཐུགས་རྗེ་ཆེན་པོ།). Known in Chinese as Guanyin Temple（观音庙）, this is the most pilgrimaged site in Amdo Tibet. The monastery is located at the top of Guanyin Mountain, and overlooks the Checen River as it flows through Guanyin Town.

    History of the Guanyin Temple

    In the 7th century A.D. Rgyalrong Tibetan Region there were 18 Tusi Kings. At this time, the Guanyin Temple originally belonged to the Tshoscap King. Now the monastery is run by the Checen (Jinchuan) sect instead.

    In recent years the monastery has been renovated and expanded upon. At the monastery today, one will find Guanyin Temple, Lotus Hall (all three layers of it), a restaurant, a bookstore, and more. The road up the side of the mountain has also recently been widened and repaved, making the journey a little less hair-raising for guests.

    Every year, people come from Amdo, Kham, and sometimes even Lhasa to visit the Guanyin Temple. For some, this is a pilgrimage that begins in their hometown and ends at the monastery, and for those particularly devoted, it will include full body prostrations the entire way. In the Tibetan Buddhist’s mind, it is held with almost the same regard as Lhasa’s famous pilgrimage site, and therefore is commonly known as “the Second Potala Palace”. (Tagong Monastery is also held with similar regard.)

    The peak season for Guanyin Temple is in the winter when the locals have the time to make the pilgrimage. It is during the Spring Festival (which is actually held at the end of winter) that the monastery tends to see some of its largest crowds.

    Inside Guanyin Temple (TuJa Chan Po)
    Outside Guanyin Temple (Thurje Chen po)

    Getting There

    Guests traveling from Maerkang to the temple can take the bus to the town of Guanyin, before making their way up the mountain to the monastery. The bus between Maerkang and Guanyin town takes approximately two hours leaving Maerkang at 7:00am, and returning from Guanyin at 3:00pm (current at the time of writing).

    Once in Guanyin town, travellers have two options of actually reaching the top of Guanyin Mountain. If you choose to walk it, there are stairs leading up the mountain which cut out some of the winding back and forth that the road takes. Alternatively, from Guanyin Town, it is relatively cheap and easy to rent a car to take you up the mountain (and again back down).

    Beautiful View from Guanyin Temple (TuJa Chan Po)
    Beautiful View from Guanyin Temple (TurJe Chen Po)

    Visiting

    When you have arrived at Guanyin Monastery, guests may respectfully participate in the religious activities if they choose. If you enter Guanyin Temple, you will be asked to remove your shoes, but Lotus Hall does not require this. There is no entrance fee for the monastery, although you will see donations inside at the altars. Feel free to take photos outside of the stunning valley, or the ornate architecture, but respect that inside the buildings others are there to worship.

    Besides this aspect, guests enjoy the view from the monastery of the luscious green valley below. The trip to the top of the mountain is worth it for the breath-taking view alone! Standing on the platform down the stairs directly across from Guanyin Temple, play a little game of eye-spy to find the elephant shaped mountain or the giant prayer wheel in the midst of town.

    A stupa in Guanyin Temple (TuJa Chan Po)
    A stupa in Guanyin Temple (TurJe Chen Po)

    If you get hungry, at the bottom of the stairs to the right there is another staircase leading down to a restaurant that is reasonably priced. There is a bookstore located just past the temple if you are looking for something to remember your visit by, however, English books are in short supply.

     

  • Yachen Monastery

    Yachen Monastery

    History of Yachen Monastery

    Hidden away in a remote valley between Garze (Ganzi) town and Baiyu town, Sichuan, is the isolated Yachen Monastery ( ཡ་ཆེན་དགོན་པ།). Established in 1985 by a Nyingma Rinpoche, the current population of this monastic community is approximately 17,000 monks and nuns, with nuns holding the majority. Despite living conditions becoming more difficult and strains on supplies becoming more common as the population grows, people are still coming to the monastery to live and have shown remarkable perseverance in doing so.

    Yachen Monastery: Padmasambhava Idol (Guru Rimpoche)
    A several story high image of Guru Rimpoche (Padmasambhava) dominates the landscape at Yachen Monastery. This Indian tantric master is regarded to have established Buddhism in Tibet

    Remote Living Conditions

    Many people call the area surrounding this Nyingma Sect Monastery a camp, and they don’t seem to be very far off. At over 4,000 meters elevation, temperatures here can drop well below freezing at times, making living conditions dangerous. Yachen Monastery is simply running out of living space, yet the population continues to rise. Food and water shortages have recently become an issue, with supplies running dangerously low. Even clothing is scarce, adding health risks to the list of challenges this monastic community faces each and every day.

    Electricity is almost nonexistent and there is only a short window from 7:00 p.m. to 10:00 p.m. where electricity is available for use. However, with a large portion of the population living in only tents and crudely constructed huts, electricity is not an option for everybody. While the monastery does not see too many visitors outside of the region, there are still a few places for visitors to stay. Most lack any bathroom or toilets with rooms that are often shared with other people, and keys are not provided. The exception is the large hotel on the right hand side as you arrive at the main gate. It has both decent rooms and good food in the attached restaurant. During the summer season, finding sleeping arrangements can be challenging for tourists, and it is highly recommended to bring ample amounts of water, food, and even camping equipment if necessary.

    Yachen monastery
    The winter landscape of the village and surrounding geography.

    Lama Achuk Rinpoche

    Most recently, Lama Achuk Rinpoche was the last to reside over the sect at Yachen Monastery. A former head of the Nyingma Sect in China, Lama Achuk Rinpoche was an incarnation of Longsal Nyingpo of Kathok Monastery, who was an incarnation of Amitabha Buddha. Born in 1927, he spent 43 years in retreat with Tulku Arik Rinpoche, his master. After becoming a realized Buddhist Master, he was highly regarded up until his passing in late 2011.

  • Sertar Larung Gar (school & monastery)

    Sertar Larung Gar (school & monastery)

    Population Explosion at Sertar Larung Gar

    Known around the world as the largest school for Tibetan Buddhism, Sertar Larung Gar Tibetan Buddhist Institute and Monastery (གསེར་རྟ་བླ་རུང་དགོན་པ།) has caused the population of its surrounding town to grow exponentially in recent years. This monastic community is located in a remote and treeless valley of Garze Tibetan Autonomous Region, in Sichuan Province. The dormitories nearby house over 10,000 monks from all schools of Tibetan Buddhism including Gelug, Kagyu, Sakya, and Nyingma. At the center of the academy you can find the main Monastery, surrounded by living quarters, elaborately decorated Buddhists statues, and large halls for the 5:00 p.m. debates on scripture, which are open to the public.

    Larung Gar wide view
    Wide view of the city, one can see the compacted housing inside Larung Gar

    History

    Sertar Larung Gar first began in 1980 after the Cultural Revolution and has been growing ever since, starting with small numbers and an even smaller community. It was founded by Master Jin Mei Pengcuo with only 32 followers. It took nearly five years for the Seda government to approve of the Buddhist’s teachings at the academy and two more years before a committee was put together to even nominate its pending name, the Seda Larung Wuming Buddhist Academy. It wasn’t until 1997 however, that the school finally received its official name and the population explosion began.

    Community Today

    Today, people have flocked to the area, known to the Tibetans as Serthar, building homes that place the monastery at the center of the town, with some simply travelling from far away just to pray here. In fact, it is one of the most popular locations today as a final destination for those ending their pilgrimage. Many of the monks who come here to learn will stay with two or three other monks, living in small quarters for periods upwards of three years at a time.

    Monastery stands tall, with the movement of many monks coming to study the religion.

    A Unique School

    In contrast to many Monasteries today, Wuming Buddhist Academy is open to practically anyone wishing to learn. In fact, students can be taught in Mandarin as well as the Tibetan language and currently there are over a thousand mandarin speaking students in the community. These students mostly come from Singapore, Taiwan, Malaysia, and Hong Kong. Also surprising is the fact that almost half of the students here are women, a number not often heard around other Monastic academies.

     

  • Rongwu Monastery

    Rongwu Monastery

    History of Rongwu Monastery

    Named for the Rongwu River, which it is located alongside, the Rongwu Monastery (རོང་པོ་དགོན་པ།)rests in Tongren County, Huangnan Tibetan Autonomous Prefecture and is less than 200 km from Xining, the capital of Qinghai Province. The Monastery first began as a site for three temples in 1341. Initially established by Rongwu Samten Rinpoche, his younger brother was the designer and architect for the compound. The Temple of Three Buddhas was the first to be built, followed by the Golden Temple. It wasn’t until the first reincarnation of Rongwu Samten Rinpoche was recognized however, that the monastery was founded at the site of the three temples. Interestingly enough, the Monastery initially began under the Sakya Sect Monastery, however, over the years it became part of the Gelugpa Sect of Buddhism.

    Expansion

    Over the centuries, Rongwu Monastery has been expanded and updated and in 1991, when the eighth incarnation of Rongwu Samten Rinpoche was recognized, Yarba Chogyi, the Monastery received its newest building and further expansions. Yarba Chogyi built stupas at the four corners of the Monastery as well as a Victory Stupa. He had sayings of Buddha written in gold in various locations and even commissioned statues of Tsong Kapa. His greatest addition however, was the large prayer hall within the compound. Today, there are several significant buildings at Rongwu Monastery including The Great Sutra Hall, The Manjushri Hall, and the Main Assembly Hall.

    Monastic Colleges

    The first monastic college was established by Shartsang Gyatso in 1630, in which multiple Buddhist dialects were taught. Following several re-incarnations of Shartsang Lobsang Trinley Longtok Gyatso, the college was expanded and new halls were built to host the new colleges that were to come. The Gyamat Tratsang, or The Lower Tantric College, was established next, focusing on the study of the scriptures. This was followed by The Duikor Tratsang, or the college of Kalachakra, the study of the wheel of time.

    Cham Dance

    Performed during the Monlam Prayer Festival, the Cham Dance is a common sight at the Rongwu Monastery. The dance consists of traditional Tibetan instruments played by the monks and is meant to be a form of meditation and offering to the Gods. While it is not found in all sects of Buddhism, the monks at Rongwu Monastery are known for their impressive displays.

  • Lhamo Gompa（Langmusi）

    Lhamo Gompa（Langmusi）

    Different Faiths in Langmusi

    The Sichuan-Gansu border runs right through the center of Lhamo (ལྷ་མོ།) town. Here, Islamic and Buddhist faiths live peaceably together in this monastic village that hosts two Gelugpa Tibetan Buddhist monasteries as well as an Islamic Mosque. Lhamo offers visitors a look into both religions and cultures. Although each is located in a different province, Kirti Monastery (ཀིརྟི་དགོན་པ།) and Sertri Monastery (གསེར་ཁྲི་དགོན་པ།) are not far from each other. Some speculate that the reason the border splits the town is because of years of power struggles between the two Langmusi monasteries.

    One of the two Langmusi Monasteries known as the Kirti Monastery.

    Behind the Name

    The Tibetan Buddhist monasteries are known as the Dacang Lhamo Gerdeng Monasteries. Dacang means “Tigers’ den” and, as the story goes, there was a large tiger den near where the Monastery now sits. The word Lhamo means “fairy maiden.” In nearby caves, the shape of the stones resemble the female body. The literal translation of Dacang Lhamo, then, is “a fairy maiden in the tiger’s den.”

    Monks enter the meeting hall at Kirti Monastery in Langmusi.

    Langmusi Monasteries

    Kirti Monastery

    Both of the monasteries are well regarded and historically significant. Kirti Monastery, however, is the larger and more impressive of the two. Kirti sits on the Sichuan side of town. Seven hundred monks call Kirti home. The first of its temples was built in 1713 by a descendant of Kirti-incarnated lamas, named Tala. By 1748, three temples were built in total and the area was expanded into a much larger compound. There are many caves behind Kirti Monastery. In one of these caves, you can find the statue of the Tibetan Goddess, Palden Lhamo. The Namo Gorge, which is the source of the Bailong River, is also nearby.

    Kirti Monastery Caves
    A cave near Kirti Monastery
    Sertri Monastery

    The Sertri Monastery is also called the Gansu Monastery. It is on the northern hill on the other side of the river. This monastery dates back to 1748 and is one of the few remaining locations of Tibetan Sky Burials. These ceremonies are usually private. Sertri Monastery is home to nearly 350 monks, making it the smaller of the two monasteries. Despite its smaller size and less impressive reputation, many Tibetan pilgrims begin their Kora at Sertri.

    Sertri Monastery Langmusi
    Sertri Monastery in Gansu
  • Labrang Monastery

    Labrang Monastery

    In the Tibetan area of Amdo, the Xiahe County, Gannan Tibetan Autonomous Prefecture, Gansu, the Labrang Monastery(བླ་བྲང་དགོན་པ།) houses the largest population of monks outside of the Tibetan Autonomous Region. The site is a popular tourist destination and only a four-hour drive from the provincial capital of Lanzhou.

    History

    To Tibetan Buddhists this is one of the most important monasteries today and sits at a very strategic location between the two cultures of Mongolians and Tibetans. In the early years of the 20th century, it was the most influential and largest monastery in the Amdo region. It not only housed several thousand monks, but was also home to the largest Buddhist monastic university at the time.

    First founded in 1709, through the centuries it has been near the center of many gruesome conflicts and changes in the political landscape. Many of these conflicts, which have continued well into the 1950’s and beyond, have left their mark on the monastery’s legacy. Between 1917 and 1949, several riots and attacks took place against Labrang Monastery from the Chinese Muslim Ma clique, who even occupied the monastery at one point.

    The Assembly hall of the monastery was burned to the ground in early 1985, along with many of its religious and cultural artifacts. It was eventually replaced five years later with a new building.

    Visiting Labrang Monastery

    The monastery combines multiple architectural styles including traditional Indian Vihara and Tibetan styles, to create a beautiful and unique compound. The monastery is so large in fact, that you may need more than a day to see all it has to offer. The compound is made up of six learning institutes, a Sutra debate hall, eighteen separate halls and an abundance of Sutra housed here. Within the halls and Buddhist museum located inside, you can find a massive collection of Buddha statues, murals, and religious artifacts on display.

    During certain times of the year you may come across one of the many Buddhist ceremonies held here and due to its significance and size, many Buddhist festivals are celebrated here with debates, praying and huge ceremonies.

    Notable Stops

    There are several notable locations for visitors to see while in Labrang Monastery that have become popular with tourists over the years, including some new locations. The Thangka Sunning Terrace located on a hillside over a river, is a flat slope made of stone where you can get one of the best views of the Monastery and its surrounding landscape. During the Tibetan New Year, this is where the massive Thangka is unrolled for all to see.

    Many visitors make sure to stop and view the beautifully colored prayer wheels inside. These are continuously spun by pilgrims hoping for rewards in the next life; many also visit the newly built Gongtang Chorten, with its golden top and beautiful views. The most popular stop however, is the Man Jus’ri Temple located towards the rear of the main courtyard. Many pilgrims stop near the yak butter sculptures to make offering and pray to the living Buddhas contained in the silver Chortens nearby. The Temple also houses many extravagant Buddha statues and artifacts along its walls and often time the monks chanting can be heard echoing through the halls.

  • Dzongsar Monastery

    Dzongsar Monastery

    History of Dzongsar Monastery

    Throughout its dozen or so centuries of history, the Dzongsar Monastery (རྫོང་སར་དགོན།) has seen expansion, transformation, utter destruction and ultimately, rebirth. While it may not have been restored to its former glory, what the monastery has seen and accomplished over the years is nonetheless remarkable.

    Located in Dege County, in the Garze Tibetan Autonomous Prefecture of Sichuan, the Dzongsar Monastery was founded in 746. From Dege town, it is roughly a 100km drive that takes a couple of hours due to a poor road. The first structure built here was the small Jowo-Lha-Chig-Kar-Chig temple along and shrine by a Bonpo Lama. Sometime between this event and 1275, the temple was changed into a Nyingma temple and then a Kadampa temple. In 1275 however, on a return trip from China, Drogön Chögyal Phagpa founded a new Sakya monastery on the site and has remained a part of that sect until this day.

    Until its destruction in 1958, Dzongsar Monastery housed nearly 500 monks and numerous other visitors who came to the monastery to speak with the monks there. The monastery had expanded to twenty-three temples and dozens more sacred and religious halls and rooms, several of which were retreat centers.

    Dzongzar monastery
    Dwellings for the Dzongsar monastic community

    Flexible Teachings

    Having changed sects on numerous occasions, the teachings here over the years have become very flexible with eight different sects being taught at the school currently. Prior to 1958, in conjuncture with its openness to different sects, Dzongsar Monastery housed a rare collection of Rime teachings and scriptures assembled by advocates of the Rime movement over the course of many years.

    1958 and Beyond

    Due to the violent nature of the rebellion in the late 1950’s in Tibet, all the temples at Dzongsar Monastery were destroyed including the only original structure from 746, the Bonpo Shrine. Starting from nothing, reconstruction on the monastery began in 1983 and today the monastery is only a fraction of its former glory with six temples being built since that time.

    A fair amount of construction was reserved for the rebuilding of residences to house the monastic population. Because of the reconstruction, there are more than two hundred monks housed on site today and the main temples cover an area of roughly 12 acres. After years of sitting without use, the monastic school continues with its policy of openness and flexibility in its teachings.

    Dzongsar valley
    View of the valley from the ridge above Dzongsar monastery

    Incense

    In addition to being known for its history, reconstruction and openness, Dzongsar Monastery is also known for its incense. Dzongsar Tibetan Incense Sticks and Dzongsar Tibetan Incense Powder are the two commercially sold brands from the monastery. The incense has grown popular over the years and is even said to have a kind of healing effect on the mind, body and soul. Created from the natural herbs of the Eastern Tibetan highlands, many say the powerful incense can even prevent infectious diseases.

  • Palyul (Baiyu) Monastery

    Palyul (Baiyu) Monastery

    Location

    Initially built in 1665,  Palyul Monastery (དཔལ་ཡུལ་དགོན།), also known as Baiyu Monastery( 白玉寺） in Chinese  sits above the many homes along the hillside, at the center of a small village in the Ganzi Prefecture in the western part of Sichuan province. The monastery overlooks the town and valley below with an elevation around 3,150 meters. Sticking with the traditional style of Tibetan architecture and planning, the monastery and surrounding homes are built on the slope of the nearby mountain. At its peak, Baiyu Monastery housed hundreds of monks from all over, many of whom travelled great distances from affiliated branch monasteries.

    The Temples

    Baiyu Monastery is one of the six “Mother Monasteries” that follow the Nyingma school of thought, or the Ancient Translation Tradition of Tibetan Buddhism. The monastery was founded by Kunzang Sherab, who was the first throne holder as well. In addition to establishing the monastery, he also built several temples that hold enormous significance to the Tibetan monks today.

    One of those important temples, The Chagrakhang, contains a gilded image made of copper depicting Jowo Shakyamuni in the form of Jowo Yeshin Norbu. The Temple also includes frescoes of the Namcho deities and in addition to other extravagant temples and halls, Baiyu Monastery contains an incredible library as well as the Dorsem Lhakhang.

    Life in Baiyu Monastery

    Just past the main halls, the monastery houses its own printing press. Although a small system, it is a very common sight on the second floor of the main hall to see carvers work diligently at crafting delicate scripts here in reverse for printing. Wandering the temples, halls and town nearby, you may also run into some of the 200 monks who are housed at the Baiyu Monastery. While the village has amenities for the monks and villagers to live here, there really isn’t much else to offer for visitors. Other than the Jixiang Hotel, the town itself has no restaurants or guesthouses for tourists to stay and eat at, although if you are lucky, you may find a welcoming villager or monk who will offer you room and board and the possibility of a home-cooked meal. The stupa is a popular gathering area where striking up a conversation with the villagers isn’t uncommon.

     

  • Potala Palace

    Potala Palace

    Located in Lhasa, Tibet Autonomous Region, one can find the famous Potala Palace(  ཕོ་བྲང་པོ་ཏ་ལ། ). As a UNESCO World Heritage Site, this remarkable set of buildings is visited by thousands of tourists daily. “Potala” itself comes from the Hindi name of a mountain in Southern India, while in Sanskrit it means, “The Abode of the Buddha.” Construction of the palace began in 1643 and was completed (the white part of the building) in 1694 under the reign of the 5th Dalai Lama. The Potala was home to each successive Dalai Lama, until the construction of Norbulingka Summer Palace in the late 18th century (also one of Lhasa’s three UNESCO sites), at which point the Potala became their primary winter residence.

    The site of the Potala Palace is significant because it is built on top of a cave that King Songtsan Gampo fled to in exile during the 8th century after his father was assassinated Julius-Ceasar-style by his ministers. It was Songtsan Gampo that established Lhasa as the new center of political and religious power in Tibet.

     

    Potala Palace at night.
    The Potala Palace at night makes for a stunning photo.

    Previous to the Potala Palace, the seat of political and religious authority in Tibet was the Drepung Monastery, also located in Lhasa. The Drepung Monastery is of the Gelugpa sect, which practices celibacy, and an aesthetic lifestyle approach to breaking “attachment” with the world. Every Dalai Lama has been of this sect, also known as the “Yellow Hat Sect.”

    The Potala Palace is one of the highest altitude palaces in the world, sitting on Marpo Ri (“Red Hill”) above Lhasa. The palace itself is a construction of over 1000 rooms, and was completed in two parts. The White Palace (Kharpo Podrang) was built first, and was a nine story undertaking that took 3 years. The Red Palace (Marpo Podrang), has a little more of an interesting history. Some believe that the fifth Dalai Lama had the Red Palace built with the intention that it would be his funerary chörten. While that is debated, it is agreed that in 1682, twelve years prior to the completion of the Red Palace, the 5th Dalai Lama died, and the chief minister under him concealed his death until the Palace could be completed to prevent the construction being terminated.

    A pilgram's Kora around the Potala Palace
    A pilgram walks the Kora around the Potala Palace.

    Visiting the Potala Palace

    When visiting the Potala Palace, travellers will often rely on their guide to secure them entry. During high season, the Palace has a quota in place to help deal with the number of tourists attempting to see this world renowned site. As a result, the day before you intend to visit, your guide will need to go to an office before noon to reserve your time slot. During the winter months (November to April), you should be able to buy a ticket on the spot.

    While photography inside the Potala is prohibited, the outside is fair game. Enjoy the stunning palace grounds, and magnificent architecture that this palace is known for. Climb the massive ambling staircase to enter the front of the palace, but be warned that if you are still adjusting to Lhasa’s altitude, it may take longer than one might expect. Once inside, gaze at the exquisite murals, examine some of the personal effects of the Dalai Lama, and view a number of chapels (amongst so much more), before exiting the rear of the Palace.

  • Drepung Monastery

    Drepung Monastery

    Historically, the most significant monastery in Tibetan Buddhism, Drepung Monastery(འབྲས་སྤུངས་དགོན་པ།) used to be the seat of political and religious power in Tibet (before the Potala Palace was built). This significance came in part due to its location just outside of Lhasa, and in part due to it being the primary seat of the Gelugpa sect. The Gelugpa sect practices celibacy, and an aesthetic lifestyle approach to breaking “attachment” with the world. Every Dalai Lama has been of this sect, and it is also known as the “Yellow Hat Sect.”

    Drepung was founded in 1416 by a monk by the name of Jamyang Chöje, who was a disciple of Tsongkhapa (a reformer and the founder of the Gelugpa sect). Jamyang Chöje was a very charismatic monk, and within one year of completing the monastery, Drepung already had over 2000 monks living there. At its peak, Drepung Monastery used to be home to over 15,000 monks and was one of the most prestigious Buddhist institutions in the land. Now, there is a meager 300 monks living in Drepung and its sheer size makes the place feel almost like a ghost town.

    Today the monastery holds seven colleges – Gomang, Loseling, Deyang, Shagkor, Gyelwa, Tosamling, Dulwa, and Ngagpa – and each teach different aspects of Tibetan Buddhism.

    Visiting Drepung Monastery

    Approximately 8kms west of Central Lhasa, and placed high on a steep mountainside, travellers will find Drepung Monastery. The alleyways are walled and narrow, and feel labyrinthine. The main meeting hall is massive and it is said it can fit up to 7,000 monks at a time. It is the largest meeting hall I have ever seen in a monastery. Adjacent to it is the kitchen, which is also said to be the largest kitchen in Tibet. It is easy to believe as the pots they use for cooking look like small swimming pools … for elephants.

    drepung_monastery_kitchen

    Surrounding the monastery one will see a great number of residences with white roofs. Due to it’s location on Mount Gephel, and the number of white roofs that were required to house 15,000 monks, Drepung garnered the name of “rice heap” monastery.

    Everywhere you look in Drepung is an opportunity for a photo, so keep your finger on the trigger. Be aware though about taking photos inside the temple areas and meeting halls. Usually there is a 20 to 50 yuan charge for photography inside these rooms.

    drepung_monastery_kora

  • Samye Monastery

    Samye Monastery

    History of Samye Monastery

    Two hours drive southeast of Lhasa sits Samye Monastery(བསམ་ཡས་དགོན་པ།) – the oldest Buddhist training institution in Tibet, established in the lifetime of Padmasambhava in the eight century. The temple monastery compound is enclosed by a circular brick wall. It is said that from above, the circular wall and its contents resemble a Mandala – a Hindu and Buddhist representation of the universe. Mandalas are typically balanced uniformly with circle, square and triangle shapes throughout. Legend has it that Samye was constructed as a joint partnership between humans and demons – humans worked on it through the day and demons worked through the night.

    Visiting Samye

    Travelers can purchase an entrance ticket and enjoy access to the temple. There are three main levels to the temple in the center. The main level is stylistically Tibetan; the second level has a Chinese influence; and the third level, Indian. Though Samye Monastery now belongs to the majority Gelugpa sect, it still leans heavily toward its Nyingma sect origins, which is Tantric in nature. All around the typical cast of idols, there are offerings of tsampa and butter in overtly phallic molds. There are four identical stupas, apart from their color, outside the four corners of the temple. If you enjoy photography, a decent photo can be got of the whole compound from a hill nearby.

    There is a convenience store oddly placed within the temple grounds. Surprisingly, the store has many import foods and drinks that are difficult to find in other areas in China. If you’re thirsting for a vanilla Coke, you have come to the right place!

    Transportation

    Visiting Samye is a day trip from either Lhasa or nearby Tsedang. Some people prefer to head directly to Tsedang after arriving at Lhasa Gonggar Airport and begin their trip by visiting the cradle of Tibet’s civilization (including Samye). As with travel throughout all of Central Tibet, you must pre-arrange transportation through the travel company that arranged your Tibet Travel Permit (TTP).

  • Ganden Monastery

    Ganden Monastery

    Located 50 km northeast of Lhasa, Ganden Monastery (དགའ་ལྡན་དགོན་པ།)is a relatively quick trip outside of Lhasa for visitors who wish to see the monastery, and enjoy the beautiful view of the valley below. Ganden Monastery is the biggest of the Gelugpa Monasteries, and was the first founded in the sect.

    Tsongkhapa was the founder of the Gelugpa sect (also known as Geluk), and through his work, he is revered as a reformer of Tibetan Buddhism. With the support of the local authorities and the people, Tsongkhapa founded Ganden Monastery in the 15 century. In order to enlarge the influence of the Gelugpa sect, and to help Tibetan Buddhism with the chaotic and disordered situation, Tsongkhapa performed the first Monlam Prayer Festival in Lhasa. This festival gathered more than 10,000 local people, monks, and nuns to pray, and even today the Gelugpa sect still keeps the tradition of the Monlam Festival alive. Starting after the Tibetan New Year, the festival lasts for 15 days and many come together around the community to perform rituals, pronounce blessings, and of course, to pray.

    Kedrub Je and Gyatsab Je were the most influential of Tsonkhapa’ students, and when Tsonkhapa passed away in 1411, the abbotship of the monastery passed to these two students. These students were also the next in line to hold the post that came to be known as the Ganden Tripa – a position earned through merit, and is the title given to the leader of the Gelugpa sect. Thus, the Ganden Tripa transmission system was established, and today over 100 scholars have held the position.

    Currently there are a couple hundred monks living in the Ganden Monastery, and guests are welcome to watch and observe as monks debate, chant their prayers, and go about their daily life. Some visitors take a few minutes to meditate and pray themselves, although there is no expectation placed on guests to do so if they do not feel comfortable. As with any monastery, the primary expectation is that guests would be respectful in their observation, and that they would not be disruptive of those who are there to worship.

  • Sera Monastery

    Sera Monastery

    Sera Monastery (སེ་ར་དགོན་པ།) is one of the most beautiful monastery compounds you will see in Tibet, and one of Lhasa’s several great religious institutes. Built on the gentle slope of a mountain overlooking Lhasa, its white stone roads and walkways feel almost Mediterranean. The roads are lined with beautiful trees and the debating courtyard looks like a private garden for kings. It appears cleaner and better maintained than most of the other monasteries. As you walk into the main meeting hall, look to your left before you enter the door. On the wall is the Tibetan Buddhist Circle of Life. Make sure your tour guide explains to you all of the parts of the image, as it will help you better understand the Tibetan worldview. If you have time, also stop by the bookstore, which has all of the Buddhist scriptures in paperback form, including some volumes in English.

    Sera Monastery
    Entrance to the main meeting hall at Sera Monastery.

    Sera Monk Debates

    Don’t linger too long at the bookstore and miss the main attraction at Sera Monastery: the debates. Between 3 and 5 pm (Mon-Fri), young monks can be found scattered in groups of two to four all throughout the courtyard practicing their philosophy through debating one another. It is an interesting form of debate, as the speaker makes each of his points with his whole body. The thrust of his argument climaxing with raised voice and an enthusiastic clap of the hands downward toward his “opponent.” Some of them add their own flavor to the gesture, which makes things quite entertaining. Some of the monks can’t keep from laughing, and you won’t either!

    About Sera Monastery

    Sera Monastery is part of the Gelgupa sect of Tibetan Buddhism, and was founded in 1419 by Sakya Yeshe. Sakya Yeshe was a disciple of Tsongkhapa, a revered reformer of Tibetan Buddhism, and the founder of the Gelgupa sect.

    The monastery sits in a northern suburb of Lhasa at the base of Pubuchok Mountain (or Tatipu Hill). The monastery is still said to include 28 acres, or 11 hectares, of land. At it’s prime, Sera Monastery held 5 separate colleges of instruction and 5000 monks, but the monastery today is significantly smaller in size. Unlike a lot of others, this monastery managed to escape complete destruction during the Cultural Revolution, primarily losing some of the buildings related to the smaller of its five colleges. As a result, Sera has undergone restorations, and guests today can still visit the three remaining functioning educational institutes.

    Sera Me College

    This college was founded with the monastery. It is known for teaching the fundamental precepts of Tibetan Buddhism.

    Sera Ngagpa College

    This is also one of the oldest structures at Sera Monastery. The college itself specializes in Tantric studies.

    Sera Je College

    Sera Je teaches itinerant monks from outside of the TAR, and is the largest of the three functioning educational institutes at the monastery.