There are many iconic attractions in Tibet. What are they? Where are they? What are their significance to Tibet? These are the kinds of questions we address in this section of Tibetpedia. For first time visitors planning a trip to Tibet it will feel like a big place to see if you don’t know what you are looking for. Or maybe you do know what you are looking for, and want to know more about a specific place. Either way, we hope the “Attractions” section will be helpful to you as you plan your Tibetan travels. Knowing the iconic sites in this land will help you to prioritize your time and resources so that you don’t miss what is most important. Whether your interests primarily lie in culture or scenery, this section of the site highlights the most significant of both: monasteries, lakes, mountains, and other key places.
Located in Central Tibet, on the south side of Namtso Lake (གནམ་མཚོ།), travellers will find a lakeside tourist town selling souvenirs, hot sweet milk tea, selfies with yaks, and very basic accommodations. The route from the 109 highway will lead travellers straight to this town located at the base of the Tashi Dor peninsula. Peak season at Namtso Lake exhibits a carnival atmosphere that is both fun and overwhelming. The fun is found in meeting travellers from all over the world in a remote wonderland of beauty. The over the top side of things is a result of too-eager locals seeking to capitalize on the commercialism in the area. Be aware of people offering pictures with their animals, for which they subsequently request payment beyond what you were expecting. Nonetheless, the hotels have pretty fast internet, and the milk tea hits the spot. The Tashi Dor Monastery with the accompanying hermit caves are located just beyond town on the peninsula.
Visitors on the shore of Namtso Lake.
If you are up for a hike, the 40-minute climb to the top of the Tashi Hill is your best option. There is usually a stream of people heading in the same direction, which makes the trail easy to find. But really, it’s hard to get lost. It’s a narrow peninsula, so just head toward the lake up the hill. You may need to stop a few times on the way up, because, you are approaching 16,000 feet in elevation (4,800 meters). Half-way up, there is a nice view of the lake and fairly decent view of the sun’s descent. Most tourists stop here then turn around. Keep going to the end. It’s very worthwhile. After another 20 minutes of climbing, an almost 360 degree body of water comes into view. The silver, shimmering surface reflects the deep blue sky and the bright colors of the sunset. The colors in the sky change so quickly, that after your 400th shot of the same horizon, your finger begins to tire and your ISO can’t go any higher.
Located in Lhasa, Tibet Autonomous Region, one can find the famous Potala Palace( ཕོ་བྲང་པོ་ཏ་ལ། ). As a UNESCO World Heritage Site, this remarkable set of buildings is visited by thousands of tourists daily. “Potala” itself comes from the Hindi name of a mountain in Southern India, while in Sanskrit it means, “The Abode of the Buddha.” Construction of the palace began in 1643 and was completed (the white part of the building) in 1694 under the reign of the 5th Dalai Lama. The Potala was home to each successive Dalai Lama, until the construction of Norbulingka Summer Palace in the late 18th century (also one of Lhasa’s three UNESCO sites), at which point the Potala became their primary winter residence.
The site of the Potala Palace is significant because it is built on top of a cave that King Songtsan Gampo fled to in exile during the 8th century after his father was assassinated Julius-Ceasar-style by his ministers. It was Songtsan Gampo that established Lhasa as the new center of political and religious power in Tibet.
The Potala Palace at night makes for a stunning photo.
Previous to the Potala Palace, the seat of political and religious authority in Tibet was the Drepung Monastery, also located in Lhasa. The Drepung Monastery is of the Gelugpa sect, which practices celibacy, and an aesthetic lifestyle approach to breaking “attachment” with the world. Every Dalai Lama has been of this sect, also known as the “Yellow Hat Sect.”
The Potala Palace is one of the highest altitude palaces in the world, sitting on Marpo Ri (“Red Hill”) above Lhasa. The palace itself is a construction of over 1000 rooms, and was completed in two parts. The White Palace (Kharpo Podrang) was built first, and was a nine story undertaking that took 3 years. The Red Palace (Marpo Podrang), has a little more of an interesting history. Some believe that the fifth Dalai Lama had the Red Palace built with the intention that it would be his funerary chörten. While that is debated, it is agreed that in 1682, twelve years prior to the completion of the Red Palace, the 5th Dalai Lama died, and the chief minister under him concealed his death until the Palace could be completed to prevent the construction being terminated.
A pilgram walks the Kora around the Potala Palace.
Visiting the Potala Palace
When visiting the Potala Palace, travellers will often rely on their guide to secure them entry. During high season, the Palace has a quota in place to help deal with the number of tourists attempting to see this world renowned site. As a result, the day before you intend to visit, your guide will need to go to an office before noon to reserve your time slot. During the winter months (November to April), you should be able to buy a ticket on the spot.
While photography inside the Potala is prohibited, the outside is fair game. Enjoy the stunning palace grounds, and magnificent architecture that this palace is known for. Climb the massive ambling staircase to enter the front of the palace, but be warned that if you are still adjusting to Lhasa’s altitude, it may take longer than one might expect. Once inside, gaze at the exquisite murals, examine some of the personal effects of the Dalai Lama, and view a number of chapels (amongst so much more), before exiting the rear of the Palace.
Imagine you are a flea on the head of a king with a crown of peaks all around you. The stretch of road on the way to Peiku Tso is something like that. The king’s forehead is facing south with the crown jewel set upon the tallest point – Shisapangma – the 8,013 meter point that is the highest mountain completely within China. The plain that forms the valley between these majestic points is arid and cracked from the baking sun. Nearly 20 kilometers away you begin to see an almost fluorescent blue line on the horizon in the west. It wisps and worms in the heat waves. It is so blue, you think perhaps it is a mirage. It makes the clean deep blue sky look gray in comparison. The road takes you within a kilometer at its nearest point to the lake. The wind nearly blows your hat off as you approach the water and you see what seems to be the white crash of waves on the shoreline. But when you arrive, you are amazed to find there are no waves – in fact, hardly any ripples on the water. And the white strip you saw from a distance is actually a five meter wide strip of dried salt all along the shore. At eye level the lake seems pretty ordinary and you realize it had pulled some mirage-like tricks on you from a distance. The neon turquoise line you saw from a distance no longer appears as stark. But the setting of this jewel among these snowy gods and cotton ball clouds is priceless.
Lake Peiku Tso from a distance.
The 45 minute drive from the Friendship Highway to Peiku Tso is at least half the joy of this journey. Enjoy snapping pics from your vehicle at 80 km per hour. Make sure you have plenty of space on your memory card! You may also enjoy the view of Peiku Tso from the Shisapangma Basecamp. At around 5,800 meters, it is about a two hour drive from the ticket entrance of the road. From there you can enjoy a more comprehensive view of Peiku Tso’s beauty and shape.
Historically, the most significant monastery in Tibetan Buddhism, Drepung Monastery(འབྲས་སྤུངས་དགོན་པ།) used to be the seat of political and religious power in Tibet (before the Potala Palace was built). This significance came in part due to its location just outside of Lhasa, and in part due to it being the primary seat of the Gelugpa sect. The Gelugpa sect practices celibacy, and an aesthetic lifestyle approach to breaking “attachment” with the world. Every Dalai Lama has been of this sect, and it is also known as the “Yellow Hat Sect.”
Drepung was founded in 1416 by a monk by the name of Jamyang Chöje, who was a disciple of Tsongkhapa (a reformer and the founder of the Gelugpa sect). Jamyang Chöje was a very charismatic monk, and within one year of completing the monastery, Drepung already had over 2000 monks living there. At its peak, Drepung Monastery used to be home to over 15,000 monks and was one of the most prestigious Buddhist institutions in the land. Now, there is a meager 300 monks living in Drepung and its sheer size makes the place feel almost like a ghost town.
Today the monastery holds seven colleges – Gomang, Loseling, Deyang, Shagkor, Gyelwa, Tosamling, Dulwa, and Ngagpa – and each teach different aspects of Tibetan Buddhism.
Visiting Drepung Monastery
Approximately 8kms west of Central Lhasa, and placed high on a steep mountainside, travellers will find Drepung Monastery. The alleyways are walled and narrow, and feel labyrinthine. The main meeting hall is massive and it is said it can fit up to 7,000 monks at a time. It is the largest meeting hall I have ever seen in a monastery. Adjacent to it is the kitchen, which is also said to be the largest kitchen in Tibet. It is easy to believe as the pots they use for cooking look like small swimming pools … for elephants.
Surrounding the monastery one will see a great number of residences with white roofs. Due to it’s location on Mount Gephel, and the number of white roofs that were required to house 15,000 monks, Drepung garnered the name of “rice heap” monastery.
Everywhere you look in Drepung is an opportunity for a photo, so keep your finger on the trigger. Be aware though about taking photos inside the temple areas and meeting halls. Usually there is a 20 to 50 yuan charge for photography inside these rooms.
Two hours drive southeast of Lhasa sits Samye Monastery(བསམ་ཡས་དགོན་པ།) – the oldest Buddhist training institution in Tibet, established in the lifetime of Padmasambhava in the eight century. The temple monastery compound is enclosed by a circular brick wall. It is said that from above, the circular wall and its contents resemble a Mandala – a Hindu and Buddhist representation of the universe. Mandalas are typically balanced uniformly with circle, square and triangle shapes throughout. Legend has it that Samye was constructed as a joint partnership between humans and demons – humans worked on it through the day and demons worked through the night.
Visiting Samye
Travelers can purchase an entrance ticket and enjoy access to the temple. There are three main levels to the temple in the center. The main level is stylistically Tibetan; the second level has a Chinese influence; and the third level, Indian. Though Samye Monastery now belongs to the majority Gelugpa sect, it still leans heavily toward its Nyingma sect origins, which is Tantric in nature. All around the typical cast of idols, there are offerings of tsampa and butter in overtly phallic molds. There are four identical stupas, apart from their color, outside the four corners of the temple. If you enjoy photography, a decent photo can be got of the whole compound from a hill nearby.
There is a convenience store oddly placed within the temple grounds. Surprisingly, the store has many import foods and drinks that are difficult to find in other areas in China. If you’re thirsting for a vanilla Coke, you have come to the right place!
Transportation
Visiting Samye is a day trip from either Lhasa or nearby Tsedang. Some people prefer to head directly to Tsedang after arriving at Lhasa Gonggar Airport and begin their trip by visiting the cradle of Tibet’s civilization (including Samye). As with travel throughout all of Central Tibet, you must pre-arrange transportation through the travel company that arranged your Tibet Travel Permit (TTP).
Located 50 km northeast of Lhasa, Ganden Monastery (དགའ་ལྡན་དགོན་པ།)is a relatively quick trip outside of Lhasa for visitors who wish to see the monastery, and enjoy the beautiful view of the valley below. Ganden Monastery is the biggest of the Gelugpa Monasteries, and was the first founded in the sect.
Tsongkhapa was the founder of the Gelugpa sect (also known as Geluk), and through his work, he is revered as a reformer of Tibetan Buddhism. With the support of the local authorities and the people, Tsongkhapa founded Ganden Monastery in the 15 century. In order to enlarge the influence of the Gelugpa sect, and to help Tibetan Buddhism with the chaotic and disordered situation, Tsongkhapa performed the first Monlam Prayer Festival in Lhasa. This festival gathered more than 10,000 local people, monks, and nuns to pray, and even today the Gelugpa sect still keeps the tradition of the Monlam Festival alive. Starting after the Tibetan New Year, the festival lasts for 15 days and many come together around the community to perform rituals, pronounce blessings, and of course, to pray.
Kedrub Je and Gyatsab Je were the most influential of Tsonkhapa’ students, and when Tsonkhapa passed away in 1411, the abbotship of the monastery passed to these two students. These students were also the next in line to hold the post that came to be known as the Ganden Tripa – a position earned through merit, and is the title given to the leader of the Gelugpa sect. Thus, the Ganden Tripa transmission system was established, and today over 100 scholars have held the position.
Currently there are a couple hundred monks living in the Ganden Monastery, and guests are welcome to watch and observe as monks debate, chant their prayers, and go about their daily life. Some visitors take a few minutes to meditate and pray themselves, although there is no expectation placed on guests to do so if they do not feel comfortable. As with any monastery, the primary expectation is that guests would be respectful in their observation, and that they would not be disruptive of those who are there to worship.
Mt. Kailash (Kang Rinpoche/གངས་རིན་པོ་ཆེ) in Western Tibet (TAR) is one of the most venerated religious sites in the world. Four separate religions consider the mountain holy, so it is no surprise that it is pilgrimaged by thousands each year. Conceivably, that number would most likely be greater if it weren’t so difficult to obtain permits to the area. Kailash is viewed by many in the Hindu-Buddhist worldview as the center of the world. Theories regarding its supernatural power abound, with some even claiming it is a pyramid that was built by aliens. Regardless of your personal belief, there are some very interesting facts about the mountain, many of which have only served to add to the various religious beliefs.
Kailash Trekkers at the foot of the mountain.
Mt. Kailash: The Holiest Mountain
Buddhism
Mt. Kailash is believed to be the abode of Demchok and Dorje Phagmo. Demchok is one of the Buddhist gods, and is also known as Samvara. Dorje Phagmo is the highest female reincarnation, and the third highest person ranking in the hierarchy after the Dalai Lama and the Panchen Lama.
No one has ever climbed Kailash, except the legendary Mila Repa (a sage), who apparently did battle with the forces of darkness on top of the mountain and won a victory for Tibetan Buddhism (see Bon below for the parallel).
Of note for Buddhists is the natural shape on the south face of the mountain. Also called, “the Swastika mountain”, the South face appears to have a natural swastika running from top to bottom and from side to side. This swastika is the result of a vertical cleft running down the center of the rock face, combined with a layer of horizontal strata that appears to complete the symbol. The swastika is used to depict spiritual strength in Buddhism, thus only elevating the significance of this holy mountain.
Hinduism
Hindus have come to believe that Kailash is the mountain spoken of in their epic tales: Mt. Meru – home of the gods. As such, Kailash is believed to be the residing place of Shiva, the god of destruction, and his consort Pirvati. For Hindus, making the difficult pilgrimage to Mt. Kailash and viewing the darshan (divine view) of Shiva’s dwelling place is said to attain release from the clutches of ignorance and delusion.
Jainism
Mount Kailash is known by the Jains of India as Astapada. It is believed that this mountain was the place where the first of their saints (tirthankara) – one by the name of Rishaba – entered Nirvana.
Bon (Ancient Tibetan Religion)
To the Bon-po believers, the mountain is called Tise, and is held as the seat of the sky goddess Sipaimen. It is also said to be here that the Buddhist sage Mila Repa (as previously mentioned), battled the Bon shaman Naro Bon-chung to displace Bon as the primary religion of Tibet. This battle of sorcery between the two religions is said to have taken place during the 12th century.
Kailash’s Natural Significance
However you choose to regard the religious significance of this peak, you cannot argue with its natural beauty, and geographical significance. Mt. Kailash has four faces perpendicular to each other, and each face aligns perfectly with the four cardinal directions. Four great rivers originate from this mountain and flow into the Indian subcontinent (Indus, Sutlej, Brahmaputra, and the Karnali which feeds into the Ganges), and this area is also key to the drainage system of the Tibetan plateau. Tibetan Buddhists call the mountain Kang Rimpoche, the ‘Precious One of Glacial Snow’, as the peak is snowcapped year-round.
Many travelers choose to trek around the base of Mt. Kailash and join the many pilgrims walking the kora around the mountain. The kora typically takes 3 days to complete (although it can be more) with Buddhists going clockwise, and Bon adherents counter-clockwise. Accommodation along the kora can be found in semi-permanent seasonal tents provided by local entrepreneurs making a living from both foreigners and local pilgrims alike. While hiking around the mountain is allowed, summiting the mountain is not. Permission has only been granted on a few occasions in history, none of which were successful in summiting. As could be expected, the sacredness of this mountain to the local Tibetan community means that there is significant resistance to climbers attempting to reach the summit. For the sake of peace, the Chinese Government maintains the mountain is off limits to climbers.
Sera Monastery (སེ་ར་དགོན་པ།) is one of the most beautiful monastery compounds you will see in Tibet, and one of Lhasa’s several great religious institutes. Built on the gentle slope of a mountain overlooking Lhasa, its white stone roads and walkways feel almost Mediterranean. The roads are lined with beautiful trees and the debating courtyard looks like a private garden for kings. It appears cleaner and better maintained than most of the other monasteries. As you walk into the main meeting hall, look to your left before you enter the door. On the wall is the Tibetan Buddhist Circle of Life. Make sure your tour guide explains to you all of the parts of the image, as it will help you better understand the Tibetan worldview. If you have time, also stop by the bookstore, which has all of the Buddhist scriptures in paperback form, including some volumes in English.
Entrance to the main meeting hall at Sera Monastery.
Sera Monk Debates
Don’t linger too long at the bookstore and miss the main attraction at Sera Monastery: the debates. Between 3 and 5 pm (Mon-Fri), young monks can be found scattered in groups of two to four all throughout the courtyard practicing their philosophy through debating one another. It is an interesting form of debate, as the speaker makes each of his points with his whole body. The thrust of his argument climaxing with raised voice and an enthusiastic clap of the hands downward toward his “opponent.” Some of them add their own flavor to the gesture, which makes things quite entertaining. Some of the monks can’t keep from laughing, and you won’t either!
About Sera Monastery
Sera Monastery is part of the Gelgupa sect of Tibetan Buddhism, and was founded in 1419 by Sakya Yeshe. Sakya Yeshe was a disciple of Tsongkhapa, a revered reformer of Tibetan Buddhism, and the founder of the Gelgupa sect.
The monastery sits in a northern suburb of Lhasa at the base of Pubuchok Mountain (or Tatipu Hill). The monastery is still said to include 28 acres, or 11 hectares, of land. At it’s prime, Sera Monastery held 5 separate colleges of instruction and 5000 monks, but the monastery today is significantly smaller in size. Unlike a lot of others, this monastery managed to escape complete destruction during the Cultural Revolution, primarily losing some of the buildings related to the smaller of its five colleges. As a result, Sera has undergone restorations, and guests today can still visit the three remaining functioning educational institutes.
Sera Me College
This college was founded with the monastery. It is known for teaching the fundamental precepts of Tibetan Buddhism.
Sera Ngagpa College
This is also one of the oldest structures at Sera Monastery. The college itself specializes in Tantric studies.
Sera Je College
Sera Je teaches itinerant monks from outside of the TAR, and is the largest of the three functioning educational institutes at the monastery.
