Tibetpedia

Category: Festivals

  • Prostration

    Prostration

     In Tibet, prostration (ཕྱག་འཚལ་བ།) is a common religious practice. Tibetan people perform prostration in their home shrine in the early morning or when they enter monasteries, nunneries, holy mountains and stupas.

    What is Prostration?

    Prostration is performed by dropping the body forward and stretching it full length on the floor, with arms outstretched. Then bring the hands together and place them on the crown of the head, then to the mouth and then heart.

    Tibetan pilgrims often progress by prostrating themselves fully at each step, then moving forward as they get up, in such a way that they have lain face down on each part of their route. Every three paces involve a full prostration; the number three is taken to refer to the Triratna; the Buddha, the Buddha dharma, and Sangha. This is often done around the outside of a monastery. You will see a lot of local Tibetans or pilgrims performing prostrations in front of Jokhang Temple in Lhasa, and around holy mountains, such as Mt. Kailash (Kang Rinpoche) which takes about four weeks to complete the 52 kilometer circuit. Pilgrims from Amdo and Kham will prostrate all the way from their home to Lhasa, sometimes a distance of over 2000 km, the process taking up to two years to complete.

    Perform prostration to Mt. Kailash (Kang Rinpoche).
    Perform prostration to Mt. Kailash (Kang Rinpoche).

     

    There is a good documentary about Tibetan people, pilgrims, and prostration to Mt. Kailash (Kang Rinpoche). The documentary is called “Kang Rinpoche” and “Paths of Soul.” It is about the Tibetan peoples’ devoted faith and love and compassion for humankind. We recommend you watch this documentary if you are interested in learning about Tibetan people’s religious life. It has both Chinese and English subtitle.

    The Meaning of Prostration

    A lot of Tibetan people have a daily habit of performing a certain number of prostrations, such as 100, and they do these in front of their shrine. When they prostrate they pray and recite Bodhichitta mantra. Prostrations are more than a show of respect for Buddha, Dharma and Sangha: they are a method to purify the mind, body and heart. It’s hard for modern western Buddhists and non-Buddhists to understand why we prostrate to an image of Buddha or a teacher. But once they get the meanings and values behind prostration, they can accept the concept. Lama Zopa Rinpoche put it this way: “ Making prostration is an excellent antidote for slicing through false pride.” We believe that every sentient being has Buddha nature, bowing down to our guru or other Buddhist teachers can be thought of as bowing to the Buddha Nature in all of us. And even physical reasons for prostration: Doing 100-500 full body floor prostration sounds difficult, but it’s very good for health. In our Tibetan community, people often do prostrations when they have problems with their stomach.

    prostration in front of monastery
    prostration in front of a monastery

  • Saka Dawa

    Saka Dawa

    Saka Dawa (also known as Saga Dawa) (ས་ག་ཟླ་བ།) represents the holiest and most sacred days in Tibetan Buddhism. Falling on the fourth month of the Tibetan Calendar, the religious festivities of Saka Dawa peak on the 15th Lunar Day when there is a full moon. This day is associated with three major events in the life of Shakyamuni Buddha – his birth, his enlightenment on a full moon night, and his parinirvana. In Tibetan, Dawa means “month” while Saka means the “name of the closet star to the earth” during the lunar month which is prominently visible. In Tibetan astrological calculations, Saka is one of the 28 known major stars.

    On the main Saka Dawa day, a special puja is carried out by monks in the monasteries early in the morning. Additionally, sutras are recited and Cham dances are also performed at the monastery. After this, Tibetans take an oath of the Eight Mahayana precepts to be observed during the day.

    Saka Dawa – A Meritorious Month

    Saka Dawa is regarded as a great time to earn merits and attain spirituality, purification and enlightenment by Tibetans. This meritorious month carries a special aspect whereby any good deeds performed during the month are rewarded with one hundred million times greater good karma. These meritorious activities revolve around early teachings of sila (morality), dana (generosity) and bhavana (meditation).

    The meritorious worthy acts include:

    • Pilgrimages to sacred Tibetan places such as mountains, lakes and caves, notable monasteries, and temples.
    • Performing koras in a clockwise direction around a shrine or other holy places. Pilgrims pray, prostrate themselves, and chant mantras such as the “Om Mani Padme Hum, Buddha Shakyamuni” mantra or White or Green Tara mantras.
    • Giving donations to monasteries, monks and nuns.
    • Giving charity to the poor.
    • Eradicating the dark forces by lighting butter lamps.
    • Refraining from eating meat.
    • Setting animals free into their habitat.

    Observing Mahayana Precepts

    During Saka Dawa, Tibetans observe eight major precepts on holy days such as the full moon and new moon days of the month. Since the full moon is the holiest of days, the devotees engage in observing these actions with much fervor.

    1. Avoid killing and taking life
    2. Shunning from acts of stealing
    3. Avoiding sexual contact
    4. Staying away from lying and deceiving others
    5. Not taking alcohol, tobacco and recreation drugs
    6. Eating one meal a day before noon which should not include onions, garlic, radishes, meat or eggs.
    7. Not sleeping on a high-raised bed or sitting on chair with pride
    8. Not participating in singing and dancing, nor wearing jewelry and other adornments, such as makeup or perfume.

    Among the several schools of Tibetan Buddhism, a range of rituals and ceremonies are performed during Saka Dawa.

  • Losar (Tibetan New Year)

    Losar (Tibetan New Year)

    The Tibetan New Year (བོད་ཀྱི་ལོ་གསར། ) is referred to as Losar. The Tibetan Calendar is based on the lunar calendar and consists of twelve (or thirteen) months. Losar starts on the first day of the first month of the Tibetan Calendar when the new moon is sighted. Oftentimes, Losar and the Chinese New Year begin on the same date, but sometimes they might have a difference of a day, or even a lunar month.

    To mark the Losar, a three-day festival is celebrated by Tibetans worldwide with prayers, hanging prayer flags, ceremonies, folk dances, passing fire torches among gatherings, and friends and family reunions. As one of the most widely celebrated Tibetan festivals, Losar is a time when Tibetan cultural values are greatly exhibited. Warm greetings are exchanged with everyone from family members to neighbors. Delicious Tibetan food such as Dresi, Kabsay, Guthuk, different varieties of meat, bread, butter tea and other dishes are served to guests who are invited into homes. Families visit temples to offer prayers and give gifts to monks.

    Losar of the Past

    The Losar festivities have roots dating back to the pre-Buddhist period when Tibetans were followers of the Bon religion. Every winter, a spiritual ceremony was organized in which local spirits and deities were given offerings such as incense to please them. Later on this religious festival became an annual Buddhist farmers’ festival held during the blossoming of flowers on apricot trees. Over time, when the lunar calendar came into being, the farmers’ festival journeyed to becoming the festival of Losar.

    Celebration of Losar

    Preparation for the festivities begin a month before the end of the year. Houses are cleaned thoroughly, new clothes are made for the family to wear during the festival, and different food offerings are made on the family alter. The eight auspicious symbols and other signs are drawn on the house walls using white powder or are hung as wall hangings. The monasteries are also decorated and the protector deities are respected with devotional rituals.

    Losar Religious Dancers Tibet
    Some of the traditional dancing that takes place during the festivals.
    Day 1

    The first day of the New Year is called Lama Losar when all the Tibetan Buddhists greet their respective gurus and wish each other prosperity for the year ahead. For a good harvest, offerings of barley seeds and tsampa are made to home alters. Tibetan women get up early to cook barley wine and prepare a dish called Dresi. Families visits the local monastery to offer prayers and attend sermons.

    Day 2

    The second day is King’s Losar when the revered Dalai Lama exchanges greetings with national leaders. In ancient times a tribute was paid to the kings who would also offer gifts to the public.

    Day 3

    Offerings are given to the various Gods and protectors on Choe-kyong Losar, the 3rd day of the New Year. Prayer flags are hung and devotees visit monasteries, shrines and stupas.

    After the three days, Tibetans engage in parties and get-togethers for 15 days ending the festivities with Chunga Choepa, the Butter Lamp Festival at the first full moon.

     

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