Tibetpedia

Tag: Tibetan lifestyle

  • Prostration

    Prostration

     In Tibet, prostration (ཕྱག་འཚལ་བ།) is a common religious practice. Tibetan people perform prostration in their home shrine in the early morning or when they enter monasteries, nunneries, holy mountains and stupas.

    What is Prostration?

    Prostration is performed by dropping the body forward and stretching it full length on the floor, with arms outstretched. Then bring the hands together and place them on the crown of the head, then to the mouth and then heart.

    Tibetan pilgrims often progress by prostrating themselves fully at each step, then moving forward as they get up, in such a way that they have lain face down on each part of their route. Every three paces involve a full prostration; the number three is taken to refer to the Triratna; the Buddha, the Buddha dharma, and Sangha. This is often done around the outside of a monastery. You will see a lot of local Tibetans or pilgrims performing prostrations in front of Jokhang Temple in Lhasa, and around holy mountains, such as Mt. Kailash (Kang Rinpoche) which takes about four weeks to complete the 52 kilometer circuit. Pilgrims from Amdo and Kham will prostrate all the way from their home to Lhasa, sometimes a distance of over 2000 km, the process taking up to two years to complete.

    Perform prostration to Mt. Kailash (Kang Rinpoche).
    Perform prostration to Mt. Kailash (Kang Rinpoche).

     

    There is a good documentary about Tibetan people, pilgrims, and prostration to Mt. Kailash (Kang Rinpoche). The documentary is called “Kang Rinpoche” and “Paths of Soul.” It is about the Tibetan peoples’ devoted faith and love and compassion for humankind. We recommend you watch this documentary if you are interested in learning about Tibetan people’s religious life. It has both Chinese and English subtitle.

    The Meaning of Prostration

    A lot of Tibetan people have a daily habit of performing a certain number of prostrations, such as 100, and they do these in front of their shrine. When they prostrate they pray and recite Bodhichitta mantra. Prostrations are more than a show of respect for Buddha, Dharma and Sangha: they are a method to purify the mind, body and heart. It’s hard for modern western Buddhists and non-Buddhists to understand why we prostrate to an image of Buddha or a teacher. But once they get the meanings and values behind prostration, they can accept the concept. Lama Zopa Rinpoche put it this way: “ Making prostration is an excellent antidote for slicing through false pride.” We believe that every sentient being has Buddha nature, bowing down to our guru or other Buddhist teachers can be thought of as bowing to the Buddha Nature in all of us. And even physical reasons for prostration: Doing 100-500 full body floor prostration sounds difficult, but it’s very good for health. In our Tibetan community, people often do prostrations when they have problems with their stomach.

    prostration in front of monastery
    prostration in front of a monastery

  • Khata

    Khata

    It is a Tibetan custom to offer a khata (ཁ་བཏགས།) or greeting scarf to friends, relatives or guests as a way of indicating your honorable intentions, and wishes of happiness. When given as a farewell gesture it symbolizes a safe journey. When given to arriving guests it symbolizes welcome.

    Why Do Tibetans Have the Custom of Offering Khata?

    Because there was no silk in Tibet, Tibetan people used to offer animal skins as gifts. According to Bon historical record, during the time of the ninth king Degong Jayshi, people would place sheep wool around the neck and head for some religious rituals. This custom has been handed down from that time. Over time, people started making scarves and using silk. So, the scarf replaced the plain sheep’s wool and people put scarves on the neck and head. This is how the custom of khata came into being.

    Offering Khata
    Offering Khata

    The Meaning of Offering Khata

    The khata symbolizes purity and compassion. Its main colour is white, symbolizing the pure heart of the giver, though it is also quite common to find yellow-gold, blue and red khata as well in Tibet. They are often placed around the necks of statues and hung on the top of Thangka paintings. It is an ancient custom to bring a Khata when visiting a temple, shrine, guru, or teacher. This is a way of showing gratitude for the kindness of your teacher and the gems of their teachings.

    Offering Khata at a Monastery
    Khatas at a Monastery

    How Do Tibetan People Present Khata?

    Tibetan people see khata as a very important gift, so offering Khata has its own ordination. People usually fold the khata into a double layer and hold it with two hands to offer. They usually bend 90 degrees and put their hands above their head when they offer to respected and honored people, such as the Buddha, a parent, teachers and elders. You can put the khata in their hands if giving it to a parent or elder. You can put it in front of the throne if it’s Buddha. If elders present Khata to young people, elders can put the Khata around the neck or on the hand of the young people.

    Ready to present the Khata
    Ready to present a Khata

     

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